It's been a nutty week! I apologize for not posting about the readings! If you have anything to share about what you've read, please feel free to respond in this post.
The first weekend in April is General Conference, so we will be taking the week off of reading the Doctrine and Covenants. If however, you would like something to read, here are Elder Bednar's last two Conference talks on prayer. I've wanted to read them in succession, but have not yet(despite their frequent references in lessons and sacrament meeting talks).
April 2008, Elder Bednar "Ask in Faith"
October 2008, Elder Bednar "Pray Always"
Have a good week (week and a half) off!
Friday, March 27, 2009
Monday, March 23, 2009
JST. Mar 23rd
Mon, Mar 23rd: Bible Dictionary, “Joseph Smith Translation,” 717
I have always been intrigued with the Joseph Smith Translation of the Bible. I wonder if Joseph had lived longer and finished the translation, would the JST translation of the Bible be the official Bible of the LDS church? Did Heavenly Father want us to use the King James Version of the Bible so that we might have some commonality with other churches (or some other reason that my mind cannot comprehend), and therefore Joseph just did what he could do, and we live with that? Whatever the reason, Heavenly Father must have been satisfied with the work and extent of the work that Joseph did, for no other prophet has been commanded to continue a new translation of the Bible itself, as a whole.
Here is a great article from the Ensign called Joseph Smith's Efforts to Publish His Bible "Translation."
Here is an insightful excerpts from the article about what we can learn from Joseph's work regarding the translation:
I have always been intrigued with the Joseph Smith Translation of the Bible. I wonder if Joseph had lived longer and finished the translation, would the JST translation of the Bible be the official Bible of the LDS church? Did Heavenly Father want us to use the King James Version of the Bible so that we might have some commonality with other churches (or some other reason that my mind cannot comprehend), and therefore Joseph just did what he could do, and we live with that? Whatever the reason, Heavenly Father must have been satisfied with the work and extent of the work that Joseph did, for no other prophet has been commanded to continue a new translation of the Bible itself, as a whole.
Here is a great article from the Ensign called Joseph Smith's Efforts to Publish His Bible "Translation."
Here is an insightful excerpts from the article about what we can learn from Joseph's work regarding the translation:
The translation was begun in June 1830, commencing with Genesis. The
Prophet had just previously brought the Book of Mormon from the press (March
18–25) and organized the Church (6 April 1830). At this early time, there was
still much to be revealed to the Prophet about the doctrines of the gospel and
the management of the young Church. As the facts are assembled, it becomes clear
that one of the benefits of the Bible translation is that it provided the
Prophet with the spiritual involvement necessary for the revelation of many
important doctrines. That these revelations came as a result of intense study of
the holy scriptures is a lesson in itself. Answers are found while searching the
scriptures because inspiration comes from studying the Lord’s own words. They
are an unfailing source of light and inspiration.
Sunday, March 22, 2009
Mar 23 - Mar 27 readings
I dropped off the face of the blogging earth last week. Sorry about that. This week the lesson is about the truths that Heavenly Father brought forth through Joseph Smith: "This Generation Shall Have My Word Through You." The readings are sparse, I'll have the first few days set, then will fill you in on the last two or three days.
Mon, Mar 23rd: Bible Dictionary, “Joseph Smith Translation,” 717; There are a dozen links to scriptures within this passage that point out the revelations received after asking questions. I will include these passages for today's readings.
Tues, Mar 24th: Our Heritage,pages 23–25, 41, 58.
Wed, Mar 25th: Moses 1:40–41 and 2 Nephi 3:11–15, prophecies about Joseph Smith
Thurs, Mar 26th: Truths revealed:
D&C 84:19–25 (Melchizedek Priesthood)
D&C 88:15–24 (Three kingdoms of glory; see also D&C 76:50–112)
D&C 93:29 (Premortal existence)
D&C 107:23, 33, 35 (Apostles and prophets)
D&C 124:37–42 (Temples)
D&C 128:16–18 (Baptism for the dead)
D&C 130:22 (The Godhead)
I hope to read a little from Lucy Mack Smith's book, but I tried to read a seperate book last week and didn't get too far (though that may have to do with the fact that it was a Talmage book and my brain has a hard time following all of his many wise and far-reaching connections).
Mon, Mar 23rd: Bible Dictionary, “Joseph Smith Translation,” 717; There are a dozen links to scriptures within this passage that point out the revelations received after asking questions. I will include these passages for today's readings.
Tues, Mar 24th: Our Heritage,pages 23–25, 41, 58.
Wed, Mar 25th: Moses 1:40–41 and 2 Nephi 3:11–15, prophecies about Joseph Smith
Thurs, Mar 26th: Truths revealed:
D&C 84:19–25 (Melchizedek Priesthood)
D&C 88:15–24 (Three kingdoms of glory; see also D&C 76:50–112)
D&C 93:29 (Premortal existence)
D&C 107:23, 33, 35 (Apostles and prophets)
D&C 124:37–42 (Temples)
D&C 128:16–18 (Baptism for the dead)
D&C 130:22 (The Godhead)
I hope to read a little from Lucy Mack Smith's book, but I tried to read a seperate book last week and didn't get too far (though that may have to do with the fact that it was a Talmage book and my brain has a hard time following all of his many wise and far-reaching connections).
Tuesday, March 17, 2009
One. Mar 17th
Tues, Mar 17th: 38:24–41; 52:2–5, 42–43
Sometimes I wonder, in our individualistic world, how we could be untied as one. There are so many different things to think and work for and support and we are encouraged to find our own strengths, be your own kind of different, make your own footprint in the world, make your own way. It seems sometimes, that we are bombarded witht these individualistic messages that we forget that if we want to be happy, there are universal truths to live by regardless of religious belief. Don't get me wrong, I think finding your own way and all of those messages are incredibly important, that's how we find ourselves. But if we focus on the "ourselves" part too much, we will actually lose our focus on the correct things.
Here are the universal truths or reasons that the Lord suggest we unify under and for:
38:24-24 And let every man esteem his brother as himself, and practise virtue and holiness before me. And again I say unto you, let every man esteem his brother as himself. When the Lord says something twice, it's pretty important. We do not need to be clones to know that our neighbors are following the same standards as we are and therefore esteem them as ourselves. We need to apprieciate our neighbors as we would want to be appreciated for what we can offer. I can offer nutrition information, my neighbor is a bus mechanic. I can be esteemed for what I am on the same level that he can be esteemed. On a spiritual level, I may have commited some sin, while my neighbor has not. But hopefully the esteem I receive will be one of empathy, concern and love, as we are all trying to do our best with the knowledge and character we have.
38:31: "And that ye might escape the power of the enemy, and be gathered unto me a righteous people, without spot and blameless— " This is a great banner to unite under: "to escape the power of the enemy." I feel great unity when I go to church and we discuss topics that help us universally avoid sin, that help me feel like I'm part of a great force to do good and to be good.
35 And they shall look to the poor and the needy, and administer to their relief that they shall not suffer; and send them forth to the place which I have commanded them; Service to others, is next to the power of being around children, when it comes to unifying people for a great cause. There is something seemingly magical that happens when a group of people unite to care for another individual or group of people. Perhaps it's because giving to others is just what the Savior did for us, the ultimate selfless act and if we even exhibit an inkling of doing a selfless act, we are transformed.
39 And if ye seek the riches which it is the will of the Father to give unto you, ye shall be the richest of all people, for ye shall have the riches of eternity; and it must needs be that the riches of the earth are mine to give; but beware of pride, lest ye become as the Nephites of old. If we seek for the same eternal riches, we are unified in seeking for the same goal. We may go about seeking this same goal in different ways according to how we were raised, our personalities and talents, but those universal truths of love, service and endurance are the uniting factors. The caution to beware of pride, extends beyond earthly riches to not esteeming your brother as yourself in anything.
Sometimes I wonder, in our individualistic world, how we could be untied as one. There are so many different things to think and work for and support and we are encouraged to find our own strengths, be your own kind of different, make your own footprint in the world, make your own way. It seems sometimes, that we are bombarded witht these individualistic messages that we forget that if we want to be happy, there are universal truths to live by regardless of religious belief. Don't get me wrong, I think finding your own way and all of those messages are incredibly important, that's how we find ourselves. But if we focus on the "ourselves" part too much, we will actually lose our focus on the correct things.
Here are the universal truths or reasons that the Lord suggest we unify under and for:
38:24-24 And let every man esteem his brother as himself, and practise virtue and holiness before me. And again I say unto you, let every man esteem his brother as himself. When the Lord says something twice, it's pretty important. We do not need to be clones to know that our neighbors are following the same standards as we are and therefore esteem them as ourselves. We need to apprieciate our neighbors as we would want to be appreciated for what we can offer. I can offer nutrition information, my neighbor is a bus mechanic. I can be esteemed for what I am on the same level that he can be esteemed. On a spiritual level, I may have commited some sin, while my neighbor has not. But hopefully the esteem I receive will be one of empathy, concern and love, as we are all trying to do our best with the knowledge and character we have.
38:31: "And that ye might escape the power of the enemy, and be gathered unto me a righteous people, without spot and blameless— " This is a great banner to unite under: "to escape the power of the enemy." I feel great unity when I go to church and we discuss topics that help us universally avoid sin, that help me feel like I'm part of a great force to do good and to be good.
35 And they shall look to the poor and the needy, and administer to their relief that they shall not suffer; and send them forth to the place which I have commanded them; Service to others, is next to the power of being around children, when it comes to unifying people for a great cause. There is something seemingly magical that happens when a group of people unite to care for another individual or group of people. Perhaps it's because giving to others is just what the Savior did for us, the ultimate selfless act and if we even exhibit an inkling of doing a selfless act, we are transformed.
39 And if ye seek the riches which it is the will of the Father to give unto you, ye shall be the richest of all people, for ye shall have the riches of eternity; and it must needs be that the riches of the earth are mine to give; but beware of pride, lest ye become as the Nephites of old. If we seek for the same eternal riches, we are unified in seeking for the same goal. We may go about seeking this same goal in different ways according to how we were raised, our personalities and talents, but those universal truths of love, service and endurance are the uniting factors. The caution to beware of pride, extends beyond earthly riches to not esteeming your brother as yourself in anything.
Monday, March 16, 2009
Gather. Mar 16th
Mon, Mar 16th: Doctrine and Covenants 29:1–8; 33:3–7; 37
I have always loved the imagry of a hen gathering her chickens in relation to the Savior gathering us to him. In Section 29:1-2 the Savior tells us who is gathered, those who 1) hearken to his voice 2) humble themselves and 3) call upon him in mightly prayer. This supports the truth that we actually have to do something to claim any protection that the Savior's atonement offers. It is good to believe in Christ, but is it powerful to have a relationship with Christ. He gives something, we give something and a cycle is created, hopefully.
The Saints at this time in the Doctrine and Covenants, were actually asked to do something huge. Move. To Ohio. They had to physically gather some place else in order to be gathered spiritually. They really had to hearken to his voice, humble themselves and call upon him in mighty prayer in order to answer the call. I wonder if this revelation (sec 37) was a relief or a stress. The persecution had increased quite a bit, perhaps it was a relief. But so many had to leave all they had known, perhaps it was a stress. Either way, hopefully they felt the warmth and security of being under the Lord's wing. Hopefully we feel the same way as we are called to "gather" either physically or spiritually.
I have always loved the imagry of a hen gathering her chickens in relation to the Savior gathering us to him. In Section 29:1-2 the Savior tells us who is gathered, those who 1) hearken to his voice 2) humble themselves and 3) call upon him in mightly prayer. This supports the truth that we actually have to do something to claim any protection that the Savior's atonement offers. It is good to believe in Christ, but is it powerful to have a relationship with Christ. He gives something, we give something and a cycle is created, hopefully.
The Saints at this time in the Doctrine and Covenants, were actually asked to do something huge. Move. To Ohio. They had to physically gather some place else in order to be gathered spiritually. They really had to hearken to his voice, humble themselves and call upon him in mighty prayer in order to answer the call. I wonder if this revelation (sec 37) was a relief or a stress. The persecution had increased quite a bit, perhaps it was a relief. But so many had to leave all they had known, perhaps it was a stress. Either way, hopefully they felt the warmth and security of being under the Lord's wing. Hopefully we feel the same way as we are called to "gather" either physically or spiritually.
Sunday, March 15, 2009
Mar 16-20 readings
"The Gathering of My People"
Mon, Mar 16th: Doctrine and Covenants 29:1–8; 33:3–7; 37
Tues, Mar 17th: 38:24–41; 52:2–5, 42–43
Wed, Mar 18th: 57:1–3; 110:11, 1 Nephi 15:12–17 1 Nephi 22:11–12
Thurs, Mar 19th: Articles of Faith 1:10; Our Heritage,pages 16–23, 37–39. Also, I am going to try and read from James E. Talmages "Articles of Faith" book regarding article 10. There are a few chapters about article 10, but I'll do my best. You can join me if you want to. Here is the best online reference I could find that actually has the text of the book.
Mon, Mar 16th: Doctrine and Covenants 29:1–8; 33:3–7; 37
Tues, Mar 17th: 38:24–41; 52:2–5, 42–43
Wed, Mar 18th: 57:1–3; 110:11, 1 Nephi 15:12–17 1 Nephi 22:11–12
Thurs, Mar 19th: Articles of Faith 1:10; Our Heritage,pages 16–23, 37–39. Also, I am going to try and read from James E. Talmages "Articles of Faith" book regarding article 10. There are a few chapters about article 10, but I'll do my best. You can join me if you want to. Here is the best online reference I could find that actually has the text of the book.
Thursday, March 12, 2009
Work and Reward. Mar 12th
Thurs, Mar 12th: DC 75; Our Heritage,page 11.
Section 75 mentions the reward for teaching the gospel:
5 "And thus, if ye are faithful ye shall be laden with many sheaves, and crowned with honor, and glory, and immortality, and eternal life." As do other scriptures we've read this week. I've always thought the Lord listing rewards for us was an interesting thing to do. We all tend to act for some incentive or other. I have been bothered though by those who think LDS people do all they do, just to earn their reward. While the reward is part of why we are obedient, because it's just a consequence of our action, I think one of the reasons we are told rewards for hard work and obedience is to show us the worth of our work.
For instance in section 18 we are told that the "worth of souls is great in the sight of God," and "if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father! And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!" If the value of even one soul is great enough to move you into the kingdom of God, the work it takes to bring that one soul to the Savior, must be great and valuable work and should be addressed with serious effort.
One other bit in section 75, is the issue of shaking of the dust from your feet when someone does not receive a person teaching the restored gospel (v 20-21). When I was a missionary this was spoken with a tone of blessed retribuition by some missionaries (didn't give me a good feeling in such a light). It is my feeling that this is a call to use righteous judgement. When someone will not be receptive, despite your great desire to have them accept the truth, it must be left alone before damage is done. But, this is something that is only guided and directed by the Spirit, the guide for righteous judgement.
Section 75 mentions the reward for teaching the gospel:
5 "And thus, if ye are faithful ye shall be laden with many sheaves, and crowned with honor, and glory, and immortality, and eternal life." As do other scriptures we've read this week. I've always thought the Lord listing rewards for us was an interesting thing to do. We all tend to act for some incentive or other. I have been bothered though by those who think LDS people do all they do, just to earn their reward. While the reward is part of why we are obedient, because it's just a consequence of our action, I think one of the reasons we are told rewards for hard work and obedience is to show us the worth of our work.
For instance in section 18 we are told that the "worth of souls is great in the sight of God," and "if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father! And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!" If the value of even one soul is great enough to move you into the kingdom of God, the work it takes to bring that one soul to the Savior, must be great and valuable work and should be addressed with serious effort.
One other bit in section 75, is the issue of shaking of the dust from your feet when someone does not receive a person teaching the restored gospel (v 20-21). When I was a missionary this was spoken with a tone of blessed retribuition by some missionaries (didn't give me a good feeling in such a light). It is my feeling that this is a call to use righteous judgement. When someone will not be receptive, despite your great desire to have them accept the truth, it must be left alone before damage is done. But, this is something that is only guided and directed by the Spirit, the guide for righteous judgement.
Wednesday, March 11, 2009
Open Your Mouth. Mar 11th
Wed, Mar 11th: DC 18; 31; 33
These three sections have a lot of "cry repentance" in them. The word "repentace", I think, has a bit of a negative connotation, for a few reasons: 1) it is hard and humbling 2) it is has a dramatic feel to it, a sort of Hollywood-ish definition where the word comes from the mouth of a crazed preacher and 3) because of things like #2, the word repentance is overused and has therefore become hollow.
Here is the definition in the Bible Dictionary: "The Greek word of which this is the translation denotes a change of mind, i.e., a fresh view about God, about oneself, and about the world." It does go on to talk about repenting for sins and that when your heart is turned to God, you will want to ask for forgiveness for the things that you have chosen, that have taken you away from Him. The two definitions really do go together and perhaps can be considered as such: Step 1: having the desire to be close to God and Step 2: Asking for remission of those things that have kept you from God.
So, as we read sections 18, 31 and 33, when these men are called to cry repentace to the world, first think of Step 1, teaching a fresh view about God, about oneself, and about the world, by teaching the tenants of the Gospel of Jesus Christ. Then think about Step 2, which should natuarally follow, after such a fresh view is obtained. Repentance does not seem hollow when I consider these steps, especially because when I have been compelled to be humble and recognized my wrongs, much of my shame comes from recognizing how far I let myself wander from all members of the Godhead.
In section 31, Thomas B. Marsh is told (v 8) to strengthen people and prepare them against the time when they shall be gathered in. So, crying repentance really is just more than saying the word "REPENT!" It is strengthening them for the unforseen time when they will be challenged and gathered in. That is, make sure they have had a change of heart, make sure they know how to uphold the change of heart and how to maintain that under pressure.
Section 33 also talks about maintaining a change of heart by recalling the parable of the ten virgins (17-18) "Wherefore, be faithful, praying always, having your lamps trimmed and burning, and oil with you, that you may be ready at the coming of the Bridegroom—For behold, verily, verily, I say unto you, that I come quickly. Even so. Amen." Not only do we need to have our lamps filled, which is often talked about, but we need to have our lamps trimmed and burning.
So, be active in taking care of yourself, then taking care of those you are directed to take care of. In a word, endure.
These three sections have a lot of "cry repentance" in them. The word "repentace", I think, has a bit of a negative connotation, for a few reasons: 1) it is hard and humbling 2) it is has a dramatic feel to it, a sort of Hollywood-ish definition where the word comes from the mouth of a crazed preacher and 3) because of things like #2, the word repentance is overused and has therefore become hollow.
Here is the definition in the Bible Dictionary: "The Greek word of which this is the translation denotes a change of mind, i.e., a fresh view about God, about oneself, and about the world." It does go on to talk about repenting for sins and that when your heart is turned to God, you will want to ask for forgiveness for the things that you have chosen, that have taken you away from Him. The two definitions really do go together and perhaps can be considered as such: Step 1: having the desire to be close to God and Step 2: Asking for remission of those things that have kept you from God.
So, as we read sections 18, 31 and 33, when these men are called to cry repentace to the world, first think of Step 1, teaching a fresh view about God, about oneself, and about the world, by teaching the tenants of the Gospel of Jesus Christ. Then think about Step 2, which should natuarally follow, after such a fresh view is obtained. Repentance does not seem hollow when I consider these steps, especially because when I have been compelled to be humble and recognized my wrongs, much of my shame comes from recognizing how far I let myself wander from all members of the Godhead.
In section 31, Thomas B. Marsh is told (v 8) to strengthen people and prepare them against the time when they shall be gathered in. So, crying repentance really is just more than saying the word "REPENT!" It is strengthening them for the unforseen time when they will be challenged and gathered in. That is, make sure they have had a change of heart, make sure they know how to uphold the change of heart and how to maintain that under pressure.
Section 33 also talks about maintaining a change of heart by recalling the parable of the ten virgins (17-18) "Wherefore, be faithful, praying always, having your lamps trimmed and burning, and oil with you, that you may be ready at the coming of the Bridegroom—For behold, verily, verily, I say unto you, that I come quickly. Even so. Amen." Not only do we need to have our lamps filled, which is often talked about, but we need to have our lamps trimmed and burning.
So, be active in taking care of yourself, then taking care of those you are directed to take care of. In a word, endure.
Tuesday, March 10, 2009
Most Worth. Mar 10th
Tues, Mar 10th: DC 14–18
Both section 14, 15 and 16 and very short, but personal revelations that are cannonized as scripture for Latter-Day Saints. Because they are good messages for us all. The Lord, after calling David, Peter, and John Whitmer by name, tells them that they need to help the work go forth and cry repentance unto the people and bring souls to Him. The Lord acknowledges that these men have asked before what would be of most worth to them. It is not being a doctor or a lawyer or any sort of trade. The thing that will be of most worth is teaching repentance (and all things that will lead people to repentance). This is not to brush aside the importance of developing a trade, contributing to society by doing so or to diminish any other good occupant of time. We are encouraged to do these things, but while doing these things, what will be most valuable is teaching true and good principles that will lead people to their Savior. Also, I think it goes without saying (but I'm saying it anyway) that being a parent and taking that opportunity seriously is a part of bringing people (little people) to repentance. This line of thinking goes for anyone that has shepherding duties; callings, neighbors, aunts, uncles, grandparents. So, to sum up, you teach repentance by the way you live and affect other people.
Here is a great quote by Elder George Albert Smith, about how to go about teaching repentance:
" It is not necessary for you to be called to go into the mission field in order to proclaim the truth. Begin on the man who lives next door by inspiring confidence in him, be inspiring love in him for you because of your righteousness, and your missionary work has already begun."
Section 17
Martin Harris just really has a hard go of everything despite his great and righteous desires. Poor guy. This section refers to Jospeh and Oliver discovering that there are to be three witnesses to the Golden Plates. David Whitmer, Oliver Cowdery and Martin Harris were moved upon by the Spirit to be these witnesses and went into some trees, with Joseph Smith to pray for direction and answers. After praying two times with no answer, Martin withdrew himself, naming himself as the reason they were not receiving the desired revelation, and walked off to pray by himself. The other three saw an angel who showed the men the plates. After the vision, Joseph went to find Martin, who when found, was fervently praying. He had not received an answer and asked Joseph to join him. When they prayed together, the same vision came to these two men.
What a great example Martin is for us. He received revelation that he was to be one of the three witnesses to the Golden Plates, he acted on the revelation and prayed with all connected to the situation. He had the integrity, courage and major humility to withdraw himself from a group of men who were all praying for the same great revelation, to allow the revelation to occur despite his great desire to be a part of it.
I think I will include section 18 with the readings tomorrow.
Both section 14, 15 and 16 and very short, but personal revelations that are cannonized as scripture for Latter-Day Saints. Because they are good messages for us all. The Lord, after calling David, Peter, and John Whitmer by name, tells them that they need to help the work go forth and cry repentance unto the people and bring souls to Him. The Lord acknowledges that these men have asked before what would be of most worth to them. It is not being a doctor or a lawyer or any sort of trade. The thing that will be of most worth is teaching repentance (and all things that will lead people to repentance). This is not to brush aside the importance of developing a trade, contributing to society by doing so or to diminish any other good occupant of time. We are encouraged to do these things, but while doing these things, what will be most valuable is teaching true and good principles that will lead people to their Savior. Also, I think it goes without saying (but I'm saying it anyway) that being a parent and taking that opportunity seriously is a part of bringing people (little people) to repentance. This line of thinking goes for anyone that has shepherding duties; callings, neighbors, aunts, uncles, grandparents. So, to sum up, you teach repentance by the way you live and affect other people.
Here is a great quote by Elder George Albert Smith, about how to go about teaching repentance:
" It is not necessary for you to be called to go into the mission field in order to proclaim the truth. Begin on the man who lives next door by inspiring confidence in him, be inspiring love in him for you because of your righteousness, and your missionary work has already begun."
Section 17
Martin Harris just really has a hard go of everything despite his great and righteous desires. Poor guy. This section refers to Jospeh and Oliver discovering that there are to be three witnesses to the Golden Plates. David Whitmer, Oliver Cowdery and Martin Harris were moved upon by the Spirit to be these witnesses and went into some trees, with Joseph Smith to pray for direction and answers. After praying two times with no answer, Martin withdrew himself, naming himself as the reason they were not receiving the desired revelation, and walked off to pray by himself. The other three saw an angel who showed the men the plates. After the vision, Joseph went to find Martin, who when found, was fervently praying. He had not received an answer and asked Joseph to join him. When they prayed together, the same vision came to these two men.
What a great example Martin is for us. He received revelation that he was to be one of the three witnesses to the Golden Plates, he acted on the revelation and prayed with all connected to the situation. He had the integrity, courage and major humility to withdraw himself from a group of men who were all praying for the same great revelation, to allow the revelation to occur despite his great desire to be a part of it.
I think I will include section 18 with the readings tomorrow.
Monday, March 9, 2009
How to do great work. Mar 9th
Mon, Mar 9th: Doctrine and Covenants 4; DC 11–12
I had visions of reciting Section 4 at high speed at missionary zone and district conferences. A general authority made us slow it down, much like I want to do with the Young Women reciting their theme (which has changed again, by the way, by adding the value VIRTUE). When I read throught section 4 today though, I imagined the voice of the Lord giving it to Joseph Smith, patiently and knowingly, listing off all of the qualifications and attributes for those who want to do the work of the Lord.
This section of course is not missionary specific. In fact, this time around I realized that it is much of what we covenant to do when we are baptized. This section has just about every instuction and character trait to attain in order to have joy and share the joy. It's quite the power packed section. Elder Joseph Fielding Smith said of it: "it contains sufficient counsel and instruction for a lifetime of study. No one has yet mastered it." It is awesome.
Regarding sections 11 & 12, some of the same traits in these sections are the traits mentioned in section 4. I love that the Lord, in opening this new dispensation and in order to organize the church tells the people (and us) what sort of people we need to be in order to accoplish what He and we need. These sections are revelations given to Hyrum Smith and Joseph Knight, Sr., both having felt the spirit and import of these new things they were learning, asked what they could do to help the Lord move the work forward. Part of their answers were to wait until they are called to do the work. The Lord was by no means turning them down, but encouraged their continued growth. As it is with missionaries today, there are many who are called, but their effectiveness depends on how much they have studied the gospel and had a true change of heart, where they can teach properly.
A big part of these encouraging sections call for these men (and us) to obtain humility. Here is a really great quote from Spencer W. Kimball about what humility is:
"Humble and meek properly suggest virtues, not weaknesses. They suggest a consistent mildness of temper and an absence of wrath and passion. Humility suggests no affectation, no bombastic actions. It is not turbid nor grandiloquent. It is not servile submissiveness. It is not cowed nor frightened. No shadow or the shaking of a leaf terrorizes it. How does one get humble? To me, one must constantly be reminded of his dependence. On whom dependent? On the Lord. How remind one's self? By real, constant, worshipful, grateful prayer."
I have never heard a better definition of humility (not that my knowledge is that extent, but still, it's a great quote).
Grandiloquent is my new favorite word.
I had visions of reciting Section 4 at high speed at missionary zone and district conferences. A general authority made us slow it down, much like I want to do with the Young Women reciting their theme (which has changed again, by the way, by adding the value VIRTUE). When I read throught section 4 today though, I imagined the voice of the Lord giving it to Joseph Smith, patiently and knowingly, listing off all of the qualifications and attributes for those who want to do the work of the Lord.
This section of course is not missionary specific. In fact, this time around I realized that it is much of what we covenant to do when we are baptized. This section has just about every instuction and character trait to attain in order to have joy and share the joy. It's quite the power packed section. Elder Joseph Fielding Smith said of it: "it contains sufficient counsel and instruction for a lifetime of study. No one has yet mastered it." It is awesome.
Regarding sections 11 & 12, some of the same traits in these sections are the traits mentioned in section 4. I love that the Lord, in opening this new dispensation and in order to organize the church tells the people (and us) what sort of people we need to be in order to accoplish what He and we need. These sections are revelations given to Hyrum Smith and Joseph Knight, Sr., both having felt the spirit and import of these new things they were learning, asked what they could do to help the Lord move the work forward. Part of their answers were to wait until they are called to do the work. The Lord was by no means turning them down, but encouraged their continued growth. As it is with missionaries today, there are many who are called, but their effectiveness depends on how much they have studied the gospel and had a true change of heart, where they can teach properly.
A big part of these encouraging sections call for these men (and us) to obtain humility. Here is a really great quote from Spencer W. Kimball about what humility is:
"Humble and meek properly suggest virtues, not weaknesses. They suggest a consistent mildness of temper and an absence of wrath and passion. Humility suggests no affectation, no bombastic actions. It is not turbid nor grandiloquent. It is not servile submissiveness. It is not cowed nor frightened. No shadow or the shaking of a leaf terrorizes it. How does one get humble? To me, one must constantly be reminded of his dependence. On whom dependent? On the Lord. How remind one's self? By real, constant, worshipful, grateful prayer."
I have never heard a better definition of humility (not that my knowledge is that extent, but still, it's a great quote).
Grandiloquent is my new favorite word.
Sunday, March 8, 2009
Mar 9-12 readings
Saturday, March 7, 2009
Sum up for Emma, Mar 7th
It is no surprise that Emma is called an elect lady. And so are we. She is a classic example of "where much is given, much is required." But what a blessing to have direct instructions from the Lord about how to be elect. I'm sure she struggled to follow the Lord's counsel as, in different and hard circumstances, her patience turned to impatience, her humility turned to pride, her fatigue produced despair. But she was never far from the spirit, never far from help and reminders that hers is a unique mission. Just like ours. Her success in always standing by her husband is evident and attests to her being an elect lady.
Thursday, March 5, 2009
Beware of Pride II. Mar 5th
Sorry I skipped a day. Sometimes it's just not easy to concentrate, type and entertain a four-year-old at the same time.
So, for the second half of the Beware of Pride discussion, sort of: Pride toward follow beings. Usually when you hear the phrase "the daily grind" it's either referring to going to the same old job every day or perhaps a coffee shop. I think the daily grind is trying not to compare yourself to others for a good portion of the day. So much of our time and our attention is dedicated to what we see, what we don't have, what we can get, who has a new thing/talent, something that makes life easier/faster/glamorous/more praiseworthy. Ahhhh, me. . . .
This sums it up: “What will men think of me?” weighs heavier than “What will God think of me?” and “How everything affects me” is the center of all that matters—self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking." or “If you succeed, I am a failure.” Ahhhh, me. . . .
President Benson just really nails the topic and like I said before, it hits home every time I read it. I don't think that we need to ignore what we see or what we have or don't have. It is after all God's plan that we have opposition in our life so that we me grow, but we only grow if we make good judgement that changes our hearts. We need to make careful judgements on how much of our emotional and spiritual strength is spent on trying to achieve something that will just not matter in the grand scheme of life.
You know, I think that patience is closely linked to keeping pride at bay. Maybe when we let go of our insistent, urgent desires and let some time pass, to see what else might be available, or to see if you can live with and be happy with what you've got (including all things material, emotional, physical and natural). Or maybe you do need something right away. But the point is to have at least enough patience to see what Heavenly Father thinks about it. Enough patience to pray and wait for an answer. Enough patience to gather information to make a good judgement for yourself. Ahhhh, me. . . . . yup, the daily grind.
"God will have a humble people. Either we can choose to be humble or we can be compelled to be humble. Alma said, “Blessed are they who humble themselves without being compelled to be humble.” (Alma 32:16.) Let us choose to be humble." Yup, daily action required.
I'll sum up tomorrow all these thought regarding Emma Smith.
So, for the second half of the Beware of Pride discussion, sort of: Pride toward follow beings. Usually when you hear the phrase "the daily grind" it's either referring to going to the same old job every day or perhaps a coffee shop. I think the daily grind is trying not to compare yourself to others for a good portion of the day. So much of our time and our attention is dedicated to what we see, what we don't have, what we can get, who has a new thing/talent, something that makes life easier/faster/glamorous/more praiseworthy. Ahhhh, me. . . .
This sums it up: “What will men think of me?” weighs heavier than “What will God think of me?” and “How everything affects me” is the center of all that matters—self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking." or “If you succeed, I am a failure.” Ahhhh, me. . . .
President Benson just really nails the topic and like I said before, it hits home every time I read it. I don't think that we need to ignore what we see or what we have or don't have. It is after all God's plan that we have opposition in our life so that we me grow, but we only grow if we make good judgement that changes our hearts. We need to make careful judgements on how much of our emotional and spiritual strength is spent on trying to achieve something that will just not matter in the grand scheme of life.
You know, I think that patience is closely linked to keeping pride at bay. Maybe when we let go of our insistent, urgent desires and let some time pass, to see what else might be available, or to see if you can live with and be happy with what you've got (including all things material, emotional, physical and natural). Or maybe you do need something right away. But the point is to have at least enough patience to see what Heavenly Father thinks about it. Enough patience to pray and wait for an answer. Enough patience to gather information to make a good judgement for yourself. Ahhhh, me. . . . . yup, the daily grind.
"God will have a humble people. Either we can choose to be humble or we can be compelled to be humble. Alma said, “Blessed are they who humble themselves without being compelled to be humble.” (Alma 32:16.) Let us choose to be humble." Yup, daily action required.
I'll sum up tomorrow all these thought regarding Emma Smith.
Tuesday, March 3, 2009
Beware of Pride I. Mar 3rd
Beware of Pride
I first read this talk while serving as a missionary. I was with my trainer, who had this huge book of quotes and talks she gathered here and there. When I read it, I was struck to the core. I didn't ever recall talking about pride too much in church or seminary (well, maybe in the Book of Mormon studies), but it didn't strike me like it did then. I generally read this talk once a year and when I do I am reminded that I need to be a little (or a lot) more humble. Reading it makes me re-evaluate why I do all the things that I do. Evaluating yourself is not an easy thing to do, at least when you are trying to do it and not convince yourself you are right, but being open to the possibility that you are wrong, perhaps in many areas.
So, there are two major parts to pride, being defined as having enmity towards something - hatred, hostility or being in a state of opposition: 1) enmity toward God and 2) enmity toward follow beings. Today I'll post about enmity toward God. Tomorrow will be enmity toward man.
Here we are, human beings. We're all we (well, most of us) have is visible, tangible evidence of what we and other humans can do. We are humans among humans, not humans among Gods. Because humanity is all that we know, without putting effort forth to know something else (God), we compare everything we know and learn and feel to human standards, and we think we're right. Hopefully as humans we feel there is more to humanity than humans, either by having experience with the Spirit, with divine feelings, or even at a basic level, acknowledging that there are unanswerable answers about science, life, passions and such. So then, if you discover that there is something greater than human life, in my case a Divine Being, we compare what we know, to what He knows and tells us, which is perfectly right and follows the plan of happiness, then we need to make a choice about which line of living and thinking we need to follow.
Here's where pride comes in. Sometimes a way of living or thinking has worked so well for us, or sometimes it's just easier, we want to keep living and thinking those things even though we know we would be happier in the end to follow God's instruction or that it's just expected of us since we do know a "higher" law. Enmity towards God, as Pres. Benson teaches (I'm just going to enter a big quote in from the talk because he says it so well):
"Pride is essentially competitive in nature. We pit our will against God’s. When we direct our pride toward God, it is in the spirit of “my will and not thine be done.” As Paul said, they “seek their own, not the things which are Jesus Christ’s.” (Philip. 2:21.)
Our will in competition to God’s will allows desires, appetites, and passions to go unbridled. (See Alma 38:12; 3 Ne. 12:30.)
The proud cannot accept the authority of God giving direction to their lives. (See Hel. 12:6.) They pit their perceptions of truth against God’s great knowledge, their abilities versus God’s priesthood power, their accomplishments against His mighty works.
Our enmity toward God takes on many labels, such as rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed up, easily offended, and sign seekers. The proud wish God would agree with them. They aren’t interested in changing their opinions to agree with God’s."
This line is the kicker: "Our will in competition to God’s will allows desires, appetites, and passions to go unbridled." Essentially that's the problem with pride. We think we can do whatever we want, which is what the world teaches: no one should be in authority over you, you should make your own rules, you know what's best for yourself, not the God who actually made you. These lines are so appealing, but the great irony of life is that you are not happy unless you work. You have to work to bridle your passions, desires and appetites and that they do indeed need to be bridled or you have no direction, no anchor, no foundation, to the point that you are left as a slave to your passions. You have to work to actually figure out that working means more to you than vacation, or at least to realize that you need both work and vacation, but not one without the other.
I could go on, but I'll stop. Essentially, to me, the line "beware of pride" means that it will sneak into your mind and heart, it is inevitable. That we need to be actively aware (by praying often plus more) of shifts in our perspectives and actions and continually judge what we need to do to block or root that pride out before it leads us to a selfishly rooted unhappiness, that we will tell ourselves is real happiness. How about that for a run-on sentence?
I first read this talk while serving as a missionary. I was with my trainer, who had this huge book of quotes and talks she gathered here and there. When I read it, I was struck to the core. I didn't ever recall talking about pride too much in church or seminary (well, maybe in the Book of Mormon studies), but it didn't strike me like it did then. I generally read this talk once a year and when I do I am reminded that I need to be a little (or a lot) more humble. Reading it makes me re-evaluate why I do all the things that I do. Evaluating yourself is not an easy thing to do, at least when you are trying to do it and not convince yourself you are right, but being open to the possibility that you are wrong, perhaps in many areas.
So, there are two major parts to pride, being defined as having enmity towards something - hatred, hostility or being in a state of opposition: 1) enmity toward God and 2) enmity toward follow beings. Today I'll post about enmity toward God. Tomorrow will be enmity toward man.
Here we are, human beings. We're all we (well, most of us) have is visible, tangible evidence of what we and other humans can do. We are humans among humans, not humans among Gods. Because humanity is all that we know, without putting effort forth to know something else (God), we compare everything we know and learn and feel to human standards, and we think we're right. Hopefully as humans we feel there is more to humanity than humans, either by having experience with the Spirit, with divine feelings, or even at a basic level, acknowledging that there are unanswerable answers about science, life, passions and such. So then, if you discover that there is something greater than human life, in my case a Divine Being, we compare what we know, to what He knows and tells us, which is perfectly right and follows the plan of happiness, then we need to make a choice about which line of living and thinking we need to follow.
Here's where pride comes in. Sometimes a way of living or thinking has worked so well for us, or sometimes it's just easier, we want to keep living and thinking those things even though we know we would be happier in the end to follow God's instruction or that it's just expected of us since we do know a "higher" law. Enmity towards God, as Pres. Benson teaches (I'm just going to enter a big quote in from the talk because he says it so well):
"Pride is essentially competitive in nature. We pit our will against God’s. When we direct our pride toward God, it is in the spirit of “my will and not thine be done.” As Paul said, they “seek their own, not the things which are Jesus Christ’s.” (Philip. 2:21.)
Our will in competition to God’s will allows desires, appetites, and passions to go unbridled. (See Alma 38:12; 3 Ne. 12:30.)
The proud cannot accept the authority of God giving direction to their lives. (See Hel. 12:6.) They pit their perceptions of truth against God’s great knowledge, their abilities versus God’s priesthood power, their accomplishments against His mighty works.
Our enmity toward God takes on many labels, such as rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed up, easily offended, and sign seekers. The proud wish God would agree with them. They aren’t interested in changing their opinions to agree with God’s."
This line is the kicker: "Our will in competition to God’s will allows desires, appetites, and passions to go unbridled." Essentially that's the problem with pride. We think we can do whatever we want, which is what the world teaches: no one should be in authority over you, you should make your own rules, you know what's best for yourself, not the God who actually made you. These lines are so appealing, but the great irony of life is that you are not happy unless you work. You have to work to bridle your passions, desires and appetites and that they do indeed need to be bridled or you have no direction, no anchor, no foundation, to the point that you are left as a slave to your passions. You have to work to actually figure out that working means more to you than vacation, or at least to realize that you need both work and vacation, but not one without the other.
I could go on, but I'll stop. Essentially, to me, the line "beware of pride" means that it will sneak into your mind and heart, it is inevitable. That we need to be actively aware (by praying often plus more) of shifts in our perspectives and actions and continually judge what we need to do to block or root that pride out before it leads us to a selfishly rooted unhappiness, that we will tell ourselves is real happiness. How about that for a run-on sentence?
Monday, March 2, 2009
The value of a woman. Mar 2
Mon, Mar 2: Doctrine and Covenants 25
I taught the lesson yesterday for the Young Women. The title was "Attitudes about Divine Roles." I had a hard time figuring out how I value my role (because how I value myself determines my attitude toward my roles) as a wife and mother all through the week, and also what to tell Young Women who won't possibly know what it means until they experience their divine roles. Here's the reason I had a hard time with the lesson at first. All right, there is more than one reason.
First difficulty: the world most commonly values things by monetary standards. I don't make money. I've seen funny lists of giving a monetary value to what a wife and mother does, but really you can't put a monetary value on the far-reaching effects of motherhood. I struggle with this often, but usually come out with peace that raising three decent human beings and providing support for my husband is much more fulfilling (though harder) than dealing with the pressures of a job where I would get a paycheck, as is my fortunate circumstance.
5 And the office of thy calling shall be for a comfort unto my servant, Joseph Smith, Jun., thy husband, in his afflictions, with consoling words, in the spirit of meekness.
10 And verily I say unto thee that thou shalt lay aside the things of this world, and seek for the things of a better.
Second difficulty: Value is often gauged by services rendered. If I am involved in everything I possibly can, I will prove my value, right? The more I do, the more I'm valued, right? Nope. Again:
10 And verily I say unto thee that thou shalt lay aside the things of this world, and seek for the things of a better. And. . . .
14 Continue in the spirit of meekness, and beware of pride. Let thy soul delight in thy husband, and the glory which shall come upon him.
It is so hard not to get caught in this thinking because you've got to do things that are fulfilling to you, some things that are beneficial for your neighbors, things that are beneficial to your husband and your children. There are good things to do for school, community, church and government. Here, I think, is the key (twice spoken to Emma):
5 And the office of thy calling shall be for a comfort unto my servant, Joseph Smith, Jun., thy husband, in his afflictions, with consoling words, in the spirit of meekness. And. . .
14 Continue in the spirit of meekness, and beware of pride. Let thy soul delight in thy husband, and the glory which shall come upon him.
If we do all that we do in the spirit of meekness (not to be confused with being weak, but in my opinion, being strong in spirit), and certainly without pride, we will be able to discern between what is good and what is bad and what is good and what is better. When we perform in the spirit of meekness we will value ourselves with true Divine value, our minds will be at one with how Heavenly Father values us.
Overcoming these difficulties is certainly a fine line to walk at all times as we are literally bombarded with what the world thinks the rights of woman should be. The lesson I taught pointed out that: Many of the rights women "should" have focus on what women deserve and should receive, almost to the exclusion of what women can give. The Lord focuses more on what women can give, thereby being fulfilled and happy (not to say that she doesn't need a break once in a while :)). The world realizes only once in a while, when a heroic mother is recognized, that the first and foremost right of women is the right to choose the life she leads. That if a women is not the head of a company or earning six figures, or making it in a "man's world," she indeed does have value, the kind of value that "moth and rust [does not] corrupt" or that "thieves [can] break through and steal" (Matt 6:19, 3 Ne 13:19).
I taught the lesson yesterday for the Young Women. The title was "Attitudes about Divine Roles." I had a hard time figuring out how I value my role (because how I value myself determines my attitude toward my roles) as a wife and mother all through the week, and also what to tell Young Women who won't possibly know what it means until they experience their divine roles. Here's the reason I had a hard time with the lesson at first. All right, there is more than one reason.
First difficulty: the world most commonly values things by monetary standards. I don't make money. I've seen funny lists of giving a monetary value to what a wife and mother does, but really you can't put a monetary value on the far-reaching effects of motherhood. I struggle with this often, but usually come out with peace that raising three decent human beings and providing support for my husband is much more fulfilling (though harder) than dealing with the pressures of a job where I would get a paycheck, as is my fortunate circumstance.
5 And the office of thy calling shall be for a comfort unto my servant, Joseph Smith, Jun., thy husband, in his afflictions, with consoling words, in the spirit of meekness.
10 And verily I say unto thee that thou shalt lay aside the things of this world, and seek for the things of a better.
Second difficulty: Value is often gauged by services rendered. If I am involved in everything I possibly can, I will prove my value, right? The more I do, the more I'm valued, right? Nope. Again:
10 And verily I say unto thee that thou shalt lay aside the things of this world, and seek for the things of a better. And. . . .
14 Continue in the spirit of meekness, and beware of pride. Let thy soul delight in thy husband, and the glory which shall come upon him.
It is so hard not to get caught in this thinking because you've got to do things that are fulfilling to you, some things that are beneficial for your neighbors, things that are beneficial to your husband and your children. There are good things to do for school, community, church and government. Here, I think, is the key (twice spoken to Emma):
5 And the office of thy calling shall be for a comfort unto my servant, Joseph Smith, Jun., thy husband, in his afflictions, with consoling words, in the spirit of meekness. And. . .
14 Continue in the spirit of meekness, and beware of pride. Let thy soul delight in thy husband, and the glory which shall come upon him.
If we do all that we do in the spirit of meekness (not to be confused with being weak, but in my opinion, being strong in spirit), and certainly without pride, we will be able to discern between what is good and what is bad and what is good and what is better. When we perform in the spirit of meekness we will value ourselves with true Divine value, our minds will be at one with how Heavenly Father values us.
Overcoming these difficulties is certainly a fine line to walk at all times as we are literally bombarded with what the world thinks the rights of woman should be. The lesson I taught pointed out that: Many of the rights women "should" have focus on what women deserve and should receive, almost to the exclusion of what women can give. The Lord focuses more on what women can give, thereby being fulfilled and happy (not to say that she doesn't need a break once in a while :)). The world realizes only once in a while, when a heroic mother is recognized, that the first and foremost right of women is the right to choose the life she leads. That if a women is not the head of a company or earning six figures, or making it in a "man's world," she indeed does have value, the kind of value that "moth and rust [does not] corrupt" or that "thieves [can] break through and steal" (Matt 6:19, 3 Ne 13:19).
Sunday, March 1, 2009
Mar 2-6 readings
"This Is My Voice unto All"
The reading assignment this week is DC 25, with a few verses for scripture chains. I am going to add to this by reading "Beware of Pride," a conference talk from Pres. Ezra Taft Benson in 1989, which begs great and sober self inspection.
Mon, Mar 2: Doctrine and Covenants 25. Husbands and wives.
Tues, Mar 3: Beware of Pride
Wed, Mar 4: Beware of Pride
Thurs, Mar 4: 1 Nephi 19:23 D&C 82:1–6 D&C 25:13–16 D&C 93:49 D&C 61:36–37 Be of good cheer.
The reading assignment this week is DC 25, with a few verses for scripture chains. I am going to add to this by reading "Beware of Pride," a conference talk from Pres. Ezra Taft Benson in 1989, which begs great and sober self inspection.
Mon, Mar 2: Doctrine and Covenants 25. Husbands and wives.
Tues, Mar 3: Beware of Pride
Wed, Mar 4: Beware of Pride
Thurs, Mar 4: 1 Nephi 19:23 D&C 82:1–6 D&C 25:13–16 D&C 93:49 D&C 61:36–37 Be of good cheer.
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