What is this blog?

In 2008 I stumbled upon a blog organized by a woman who wanted to read The Bible each day through the year and then comment and receive comments about the reading assignment. I decided to join and I really enjoyed the experience of discussing the passages. I wanted to continue that. I thought I would start a blog that follows the LDS Sunday School lessons, not in any way replacing them, but just to offer a venue to comment on the readings for those who don't like to/get to comment in class or don't get to go to class at all, or just anybody. 2009 was my first full year with this blog, reading the Doctrine and Covenants (all archived in 2009). 2010 I did my best to discuss the Old Testament but fell off in the fall. 2011 is a review of The New Testament, but I was even less successful in continuing with that year, but I hope to fill those in during the year! During 2012 we discuss The Book of Mormon. I will post at least once for the week's readings. I will not post on General Conference weeks and will probably be behind your current reading due to our church schedule, but hope you can still find relevancy. Also, I probably won't proofread much, so please forgive me for errors, I'll be lucky to just get a post each week in. Feel free to comment on my current week or your class' current week. Enjoy! I do!

Sunday, December 30, 2012

Come Unto Christ


Reading: Moroni 7-10

We are going to press forward and start our discussion today in chapter 8 of Moroni.  These last three chapters contain things that are curious to me to include in the last pages of The Book of Mormon, and again asking the question: “Why is this included in The Book of Mormon? Especially in the last pages?” makes a profitable study.

Chapter 8 is a letter that Moroni received from his father Mormon, years ago, when he was newly called to the ministry of Christ.  The two men were in separate parts of the warring land and Mormon had learned that the people with Moroni were, among other sinful practices, were baptizing very little children. In prime example, Mormon went right to the Lord for answers.

Issues with Infant Baptism
Children are whole.  While infants are subject to physical death, they are protected from spiritual death for a time.  (D&C 93:38-40)
38 Every spirit of man was innocent in the beginning; and God having redeemed man from the fall, men became again, in their infant state, innocent before God.

 39 And that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers.

 40 But I have commanded you to bring up your children in light and truth.

Little children and not accountable.  Parents are accountable for teaching them the right.

Parents in Zion have the special responsibility of teaching and training their children in righteousness. They are to be taught “to understand the doctrine of repentance, faith in Christ the Son of the living God, and of baptism and the gift of the Holy Ghost by the laying on of the hands, when eight years old.” Otherwise, the Lord declared, “the sin be upon the heads of the parents” (D&C 68:25). This teaching is to be done before a child reaches the age of accountability, and while innocent and sin-free. This is protected time for parents to teach the principles and ordinances of salvation to their children without interference from Satan. It is a time to dress them in armor in preparation for the battle against sin. When this preparation time is neglected, they are left vulnerable to the enemy. To permit a child to enter into that period of his life when he will be buffeted and tempted by the evil one, without faith in the Lord Jesus Christ and an understanding of the basic principles of the gospel, is to set him adrift in a world of wickedness. During these formative, innocent years, a child may learn wrong behavior; but such is not the result of Satan’s temptations, but comes from the wrong teachings and the bad example of others. In this context, the Savior’s harsh judgment of adults who offend children is better understood, wherein he said, “It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones” (Luke 17:2).  Elder Merlin Lybbert, “The Special Status of Children,” April 1994.

Little children cannot repent.  They have not sinned (even if they have done something wrong, the condemnation is on the responsible party), so there is nothing to repent of.  Both little children and they who are without the law are not accountable until they understand the law.

Why it mocks God and his plan
·      Denies the mercies of Christ
·      “Setteth at naught the atonement and power of redemption”

WHY DO WE NEED TO KNOW THIS INFORMAITON ABOUT INFANT BAPTISM?  IS THERE MORE TO LEARN THAN JUST THE INCORRECTNESS OF INFANT BAPTISM?
·      Bring peace to parents
·      Bring instruction to parents
·      Understand the condition of people without the law or who are just coming into the law (those who are baptized are spiritually like little children)
·      Understand the atonement
·      Confirm that the Lord knows all (age of accountability, lawlessness, individual capability for accountability)
·      The importance of the complete truth
·      Man is not to counsel God on doctrinal practices
·      The importance of receiving revelation from God
·      God has a plan: faith, hope and charity

 Why faith, hope, charity is necessary and in opposition of infant baptism/lawless
Moroni 8:25-26 (how to access the plan)
·      Repentance and faith >>> Baptism and fulfilling commandments >>> remission of sins >>> meekness and lowliness of heart >>> visitation of the Holy Ghost >>> Hope and perfect love >>> endure with diligence and prayer
·      Verse 14 - Those who think children need baptism are without faith (in Christ), hope (in the resurrection) and charity (love for themselves and others).  Without understanding these principles, deviations from them are man-made and prideful as any other definition given besides revelation is man placing his thoughts above God.

In the second to the last chapter Moroni chooses not to insert another great doctrinal discourse, but shows the antithesis of or the effects of the lack of true doctrine, specifically, faith, hope and charity.  Despair and depravity are the effect of man placing themselves above others and above God.

The people partake in extremely wicked practices, including canabalism, rape, torture, and much more.  In short, Moroni says they were “without principle and past feeling.”

So, it comes to the last chapter.  What are we to do with this information and all the information included within the whole book?

This whole record is to show how merciful the Lord hath been to his children.  Does that mean all good things have happened?  No. Much of the book is filled with murder and war and contention.  But the lessons are learned in how the people got through those rough and awful times by relying on the merits of Christ, or how they did not get through them because they did not rely on Christ.  So, if you really want a personal witness that these people prospered with the Lord and that they fell without Him, and know that the same can happen with you, ask God, with a sincere heart (you really want to know).  So, you can read about it, you can receive a witness of it’s truthfulness, but here’s the clincher: you have to pray with real intent.

WHAT IS REAL INTENT?
What do you intend to do with the witness?  “What are you intentions with my daughter?”  Can you imagine receiving a witness and not doing anything about it?  There are some serious consequences that would follow receiving a witness but not doing anything.  We come to the point at the end of the year to ask this question of what we have learned.  What are your intentions with the feelings you have felt and the knowledge and wisdom you have gained and the hunger you’ve felt enlightened and want to know more?
• Elder Dallin H. Oaks of the Quorum of the Twelve Apostles commented on Moroni’s promise of having “real intent”: “Moroni did not promise a manifestation of the Holy Ghost to those who seek to know the truth of the Book of Mormon for hypothetical or academic reasons, even if they ‘ask with a sincere heart.’ The promise of Moroni is for those who are committed in their hearts to act upon the manifestation if it is received. Prayers based on any other reason have no promise because they are not made ‘with real intent’” (Pure in Heart [1988], 19–20).

Moroni helps us along with how to identify answers and receive direction to act.  In the verses 6-19, he lists the gifts of the spirit to help us recognize good things (in ourselves and in others) and therefore recognize their author:

V6 – everything that is good comes from Christ
V8 – the gifts of God are given to men to profit them – to help them with their intentions
V9-17 – some of the gifts of God to watch for: teaching the word of wisdom, to teach knowledge, to have faith, to be healed, to work mighty miracles, to prophesy, to behold angels, to speak tongues.
V17 – the gifts come “according as he will” he could mean both the giver and the receiver.

This list of gifts is also in the New Testament and the Doctrine and Covenants, so that it appears in Moroni lends importance.

Knowing how the spirit guides us and knowing “these things” (The Book of Mormon) makes us accountable for the information.  What is the purpose of knowing these things?  To help us come unto Christ.

Notice that the word grace is used five times in two verses.  Remember that the definition of Grace is, “an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts. However, grace cannot suffice without total effort on the part of the recipient.”

You initiate the coming, and you shall receive grace. He will claim you, his grace will be sufficient for you, by His grace you will become sanctified and perfected IN HIM.

This is the testament and covenant, of Jesus Christ.

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